Renovation of 18 Steps in Sabrimala Complete

Significance of 19 Steps in Sabari mala

Significance of 19 Steps in Sabari mala - Beautifully explained by Sri.Aravind Subramanyam of Shri Maha Sasthru Seva Sangam

Significance of Irumudi

Significance of Irumudi - Beautifully explained by Sri.Aravind Subramanyam of Shri Maha Sasthru Seva Sangam

When there are many temples for Sastha, why is Sabarimala so important?

When there are many temples for Sastha, why is Sabarimala so important? - Beautifully explained by Sri.Aravind Subramanyam of Shri Maha Sasthru Seva Sangam

Thanks to Aravind Ji 

AYYAPPA LOKAVEERAM ...AYYAPPA PANCHARATNAM.... T.S.RADHAKRISHNAJI

SWAMIKKU PUSHPABHISHEKAM... SWAMY AYYAPPAN SONG...T.S.RADHAKRISHNAJI (LIVE)

ETHINAI PIRAIVI.... SWAMY AYYAPPAN TAMIL SONG T.S.RADHAKRISHNAJI

Unnai Deivam Enpatha... சுவாமியே, சரணம் ஐயப்பா!

Ayyappan Temple - R.A Puram

கேரளப் பாரம்பரிய முறைப்படி பதினெட்டு படிகளுடன் ஆலயம் அமைந்துள்ளது. இந்த 18 படிகளைக் கடந்து சென்றால் கண்குளிரும் வகையில் அமர்ந்துள்ள சாஸ்தாவை தரிசனம் செய்யலாம். கேரளா சபரிமலை தோற்றத்தைப் போல் உள்ளதால் இவ்வாலயத்தை வடசபரிமலை என்று அழைக்கின்றனர். கடும் விரதமிருந்து, பஜனைகள் பாடி, அன்னதானமிட்டு, இருமுடி கட்டி யாத்திரை மேற்கொண்டு சபரிமலைக்குச் சென்று ஐயப்ப தரிசனம் செய்வதுபோலவே, ராஜா அண்ணாமலை ஐயப்பன் கோயில் ஐயனைத் தரிசிக்கவும் பக்தர்கள் விரதம் இருக்கின்றனர். பஜனைப் பாடல்கள் பாடி, அன்னதானம் வழங்குகின்றனர். இருமுடி கட்டிக்கொண்டு, கோயிலுக்கு வந்து, இவர்களுக்காக பிரத்யேகமாக அமைக்கப்பட்டுள்ள 18 படிகளில் ஏறி, ஸ்வாமியைத் தரிசித்து செல்கின்றனர். இருமுடி இன்றி வருகிறவர்களுக்கெனத் தனிப்பாதையும் அமைக்கப்பட்டுள்ளது. சுவாமிக்கு தினப்படி பூஜைகளும் இதர வழிபாடுகளும், சபரிமலை தேவஸ்தானத்தில் நடப்பது போலவே நடைபெறுகின்றன. ஆனால், சபரிமலை கோயில், வருடத்தின் சில நாட்களில் மட்டுமே நடை திறந்திருக்கும்; இந்த ஆலயமோ, வருடத்தின் 365 நாட்களும் நடை திறந்திருக்கிறது. கார்த்திகை மாதம் துவங்கி மண்டல பூஜை, பிரம்மோத்ஸவம் என விழாக்களுக்குக் குறைவே இல்லை. கார்த்திகை மாதம் துவங்கியதுமே, தமிழகத்தின் பல ஊர்களில் இருந்தும், வெளி மாநிலங்களில் இருந்தும் ஏராளமான பக்தர்கள் இவ்வாலயத்திற்கு வருகின்றனர்.

அதிசயத்தின் அடிப்படையில்: இங்கு சபரிமலையைப் போன்றே கன்னி மூலை கணபதி, மாளிகைபுரத்து அம்மன், நாகராஜ சுவாமி சன்னதிகள் மற்றும் 18 படிகள் அமைந்திருப்பது சிறப்பு. 

Sabari Malai's worthy twin

Everything about this temple is very much like in Sabari Malai. The temple being constructed in three-floors lends the feeling of being atop a hill and the same 18-step formation leads into the main shrine. Devotees who maintain the Viradham (austerities) and bear the Irumudi Kattu (the sacred twin baggage), come up through these steps as traditionally followed in Sabari. Of course, apart from this passage there is also a normal passage through which other devotees can come in and seek the blessings of the Lord. Separate shrines are present for the supporting deities like Kannimoola Maha Ganapathi, Nagaraja and Maaligaipurathu Amman. As found in most famous temples in India, the apex or the Kumbham adds to the elegance and sanctity of the temple. And all religious practices and methods followed here are the same as those followed in Sabari, Though unlike the Sabari Malai Temple which is open for only a very few days in a year, this temple is open for worship-ping throughout the year.

The huge prayer hall, with a capacity of 1500 people, is made of Jaipur tiles and is a special element of the temple. Yet another special feature is the 40 feet tall, single piece Dhvajasthamba (flag post), The temple has been constructed with wonderful facilities and is maintained with strict cleanliness at all times. Even the passages surrounding the temple are brightly lit with sodium vapour lamps and provide a safe and easy approach way to the devotees.

The Temple is efficiently managed by the ‘Rajah Annamalaipuram Sri Iyyappa Swami Temple Trust’ for Which Dr. M.A.M. Ramaswamy is the President, Mr. AR. Ramaswamy - The Secretary and the Treasurer who are supported by a band of prominent and devoted friends in the capacity of Trustees.

His Grace is Omni-present

Not only is the temple shaped exactly in the lines of Sabari Malai, but has also found high prowess. The Grace of the Lord is Omni-present and scores of devotees have been blessed with their wishes. The Lord in his presence has also performed some miracles to deepen their faith in him. To the urban but traditionally conservative people of Chennai, it forms a very important part of their religious lives. And only from Chennai, but people from all over the country come here everyday to obtain the Grace of Lord Iyyappa, who only provides it in abundance.

Swamiye Saranam Iyyappa !

Vratham Rules for Sabari malai yatra

Eighteen Do's :-

1. Maladharanam:- For SABARIMALA YATRA, the prime duty is Maladharanam. The Mala can be of either Rudraksham or Tulasi. The Mala should be worn through Guruswamy with whom the Bhaktha is intend to perform the Yatra. If Guruswamy could not be contacted or unavailable, the wearing of the Mala can be had through his mother or father or at any temple Sannidhanam.
2. Mandala Vratham:- As a main principle, Mala should be worn first and then the VRATHAM starts which should be observed for a minimum of 41 days and to be completed before the commencement of the Yatra.
3. Nitya Pooja :- From the day of Maladharan and commencement of Vratham, the Bhaktas should take bath twice every day, i.e., early in the morning and after Sun set and to do small pooja at both the times. Also should chant Ayyappa Swami Saranams before the end of the daily Pooja.
4. Brahmacharyyam:- Should be observed very strictly during the entire 41 days of Vratham and continue till the end of Dharsanam, Abishekam at Sabarimala & mala visarjanam.
5. Mita Aharam:-During the Vratham period, Bakthas should take only limited food as required to subside the hunger.
6. Mita Bhasha & Satya vaakku:-During this period always speak TRUTH and Talk LESS.
7. Karye Daivam:-What ever may be your daily work, you have to do for your livelihood, do it with full devotion on Lord Ayyappa and discharge it in the correct manner.
8. Sarva Prani Samanatvam:- Treat all living creatures with love, as they are also created by the GOD, like us.
9. Taraka Mantram:-While talking with others (whether they are Ayyappa Swamis or not) the main Taraka Manthram, i.e. Swami Saranam should be uttered with every sentence you use.
10. Swami Samuham:- As far as possible try to be in the company of small Ayyappa group so that you will not be deviated and also can gain more knowledge about swami miracles, Yatra and Vratham.
11. Swami Bhajana:-During this period, as far possible, try to take part in the Poojas and Bhajans.
12. Annadanam:-Before the date of commencement of Yatra, within your capacity, if possible, do a small Pooja and do a small scale ANNADANAM to poor and needy people. The guidance in all the connected books clearly says that Ayyappas should do ANNADANAM to poor. Feeding Ayyappas Bhakthas with big feast, assuming that we are satisfying Lord Ayyappa, is a great Sin, as during this period the Ayyappa Bakthas should have restricted food.
13. Nigraham:- Try always to be calm and even when you are being provoked by others, control your temper and say the only word “ SARANAM AYYAPPA”
14. Maligapuram & Manikanta:- Address all men as “Ayyappa or Swami” (Not only Vratham Ayyappas) and ladies and girls, including your wife as “MALIGAPURAM” and boys as “Manikanta”. Especially the Muslims should addressed as VAVAR SWAMY.
15. Sarvamata Samanatvam:-The main principle of Ayyappa Deeksha is, that all religions and castes are to be treated as ONE. Any body (Whether they are Christians, Muslims or other religion) having faith in Ayyappa, can worship Him. Ladies can participate in Poojas and Bhajans, but only girls below 10 years who have not attained Maturity and Ladies who have reached menopause, after certain age, can very well perform the Yatra duly observing the Vratham.
16. Manasa-Vaacha-Karma:-Manasa, Vaacha and Karmana (with mind, word and duty) have full devotion to Lord.
17. VastraDharanam:- Though there is no prescribed dress to wear during this Vratham and Yatra period, to distinguish you as Ayyappa on Deeksha either black, blue or saffron dresses can be worn.
18. Mukhalankarana:- As your mind is always occupied with devotion, it is desired to have always atleast Viboothi or Kumkumam or Chandanam or Namam on the forehead.

Eighteen Dont's :-

1. While speaking with others, do not address in singular forms. i.e., HE, SHE, IT etc.
2. From the date of Maladharan and the commencement of Vratham, till reaching home after Darsanam and removing of Mala, do not consume any alcoholic, intoxicating substance and avoid eating non-vegeterian food.
3. Avoid oil bath, smoking and chewing of pan during this period.
   
4. Never get angry under any circumstances.
5. Do not tell lies.
6. Do not hurt others feelings either by word or action
7. Do not take part in death ceremony. After the Mala dharan during the Vratham period, if any close relatives passes away, adhere to your family traditions and as far as possible avoid performing the Yatra this time. As per the advise of Guruswamy, late poojya Shri. Kambamkudi Meenakshisundaram, if it is of distant relatives, you can remove the Mala, take bath observe the morning for that period without removing the deeksha and on the completion of the said period, take bath, ,keeping three times very little cow dung every time and then chant SARANAM 108 times or if you had GAYATRI MANTRAM upadesam already, chant 108 times and wear the Mala after purifying it with Panchagavyam, through Guruswamy or in the temple.
8. Do not tease anybody or any living things
9. Do not earn illegal money.
10. Do not scold any Ayyappa even they are your disciple.
11. Do not point out other’s mistakes
12. Do not take part in Court Cases and stand surety for anybody during this period.
13. Do not take part in Dramas or in Cinemas in which you have to act in undesirable scenes and avoid seeing such Cinemas.
14. Either knowingly or unknowingly, do not commit sins.
15. Do not go near or touch ladies who are in monthly period. If it happens it is advised to have bath immediately and to take “PANCHAGAVYAM” if available or chant SARANAM 108 times before attending other works.
16. Do not have shaving and hair cuttings during this period.
17. Avoid sleeping day time and to avoid sleeping long time in night.
18. As far as possible avoid taking solid food outside and consume only fresh food. If you have to take food outside, due to unavoidable circumstances, have it after bath and avoid spending money lavishly.
    Note :- After having Dharsanam and after reaching home only remove the Malas. On reaching home, breaking coconut at entrance, keep the  Prasadam at your Pooja place at home, take bath, do Harathi for the Prasadam with Naivedyam, distribute the Prasadam for the entire family of  yours and then remove the Mala yourself, duly chanting Saranam or chanting the Manthras for the removal of Mala, if you know it. Removing the Mala en-route is not advisable.

THER POINTS COMMONLY TO BE OBSERVED

1. As you have to spend atleast two nights in the forest, during your Yatra and as you won’t get comfortable beds, it is advised to practice by sleeping on mats without pillows.
2. In the book form which the above rituals are copied, there is no information about the particular kind of dress to be own during this period. But for identifying as Ayyappas, it has become a custom to wear either black, blue or saffron color dresses
3. As the route through out the forest is slippery as well as with smooth rocks, it is advised to practice walking without foot wear during this period..

Source : http://www.ayyappasaranam.com